Teach them how to say goodbye – how Moses found his voice

Rabbi Stephen Wise – Parshat Devarim
(with much help from 10 min Torah by Rabbi Max Chaiken)

July 25, 2020 – 4 Av 5780

 

I am sure most of us have heard of the musical Hamilton, which broke box office records and won a bucketful of Tony awards and began touring around the world.  You might not know that I had tickets for the march 26^th performance, which covid-19 ripped from my hands.  But, in a beautiful turn of events, Disney a few weeks ago released the movie version of the original Hamilton cast performing the entire show on Broadway. Though I have listened to the album dozens of times, watching it play out in front of my eyes was magnificent.  The lyrics and music are so incredibly intricate and heart-wrenching, its an emotional rolloercoaster – and its based on the life of Alexander Hamilton, a founding father on the 10 dollar American bill who is otherwise one of the least popular historical figures.  But why I bring him up this morning is the connection to Moses and this weeks torah portion of Devarim. 

 

As we begin the fifth and final book of the Torah today, Deuteronomy, chapter 1 verse 1 states, “These are the words that Moses addressed to all Israel on the other side of the Jordan” (Deut. 1:1). The Hebrew name for Deuteronomy, D’varim, literally means “words,” and this framing sets the entire book apart from the rest of the Torah.

As Rabbi Chaiken writes in this weeks 10 minutes of Torah, from all we know of Moses from the previous books of the Torah, it has all been in the third person, Moses did this, Moses said that, Moses went there.  But now, for the first time, Moses speaks for himself. The irony comes from what we know about Moses: In his encounter with God at the Burning Bush, the reluctant prophet needed serious convincing that he was the right man for the job. He pleaded with the Eternal One:

“I have never been good with words, either in times past or now that You have spoken to Your servant; I am slow of speech and slow of tongue.” (Ex. 4:10)

 

But Now here Moses stands, 40 years later, ready to speak an entire book called “Words”.  After 40 years in the desert, Moses has found his voice.  He has a story to tell.  And he needs to pass along these pearls of wisdom before he dies and his successor Joshua takes on the mantle of leadership and take the people into Israel, the promised land. 

But how to say goodbye, how to make that transition.

And here is where I rely on Lin Manuel -Miranada, the author and star of Hamilton the musical to help.

 

In the story of the American revolution, it is Washington who is the great leader and warrior.  He guides them through the revolution against Britain, against all odds winning battles and finally gaining independence for the 13 colonies to form the United States of America.  He is then chosen to be the first President, to help write the constitution and the bill of rights.  And then comes one of the most significant moments in the history of the world.  Washington is not a king, he is not power hungry ruler.  He understands that he was voted to be president but that he must also step down and allow for the succession of power.  He must yield his authority to the next person or else the whole democratic enterprise will die.  And so he asks Hamilton to help him.  I think the lyrics of the song “one last time” speak for themselves.  I’m going to play it for you now.

 

https://www.youtube.com/watch?v=4wYwA2LRShQ

 

if you have goosebumps listeting to the one song, listen to the whole show or watch it on Disney Plus, but in the meantime lets focus on a few lyrics that are pertinent. 

 

[WASHINGTON]
I wanna talk about what I have learned
The hard-won wisdom I have earned

[HAMILTON]
As far as the people are concerned
You have to serve, you could continue to serve—

[WASHINGTON]
No! One last time
The people will hear from me
One last time
And if we get this right
We’re gonna teach ‘em how to say
Goodbye
You and I—

[HAMILTON]
Mr. President, they will say you’re weak

[WASHINGTON]
No, they will see we’re strong

[HAMILTON]
Your position is so unique

[WASHINGTON]
So I’ll use it to move them along

[HAMILTON]
Why do you have to say goodbye?

[WASHINGTON]
If I say goodbye, the nation learns to move on
It outlives me when I’m gone
Like the scripture says:
“Everyone shall sit under their own vine and fig tree
And no one shall make them afraid.”
They’ll be safe in the nation we’ve made

What do we learn here from Washington.  He has to move on, to say good bye, in order for the people to learn how to move on when he is gone.

Moses has to deliver the same message.  Even though his is the humble prophet who was “never good with words” he is standing on his soapbox, speaking directly to the people Israel, as they stand ready to move forward.

A first lesson relates to personal growth. Moses’ role as the speaker teaches us that people can change and grow. As Rabbi Chaiken writes, forty years in the desert leading an unruly, cranky bunch of Israelites would take a toll on anybody. Yet despite given the dual role of leader and prophet, Moses manages to cultivate and deepen his skills. Even through the personal tragedies of mourning his siblings, Miriam and Aaron, and the heart wrenching ultimatium from God that he not be allowed to enter the promised land, he found a well of resilience within himself, and he turns his weakness with words into a profound way to use them to teach the people. 

A second lesson in this portion reminds us that in order to move forward, we sometimes must start by reviewing where we’ve been.  President Washington reminds the people of the wars of independence, the words of the constitution and bill of rights created so all are created equal, that everyone has a right to a voice and a vote, that the states must work together, that the president, supreme court and congress balance power to rule effectively. 

Here in Dvarim Moses offers a similar historical lesson, an abridged retelling of the Israelites’ journey through the wilderness. Starting from Horeb (Deut. 1:6), he reminds the people of his own challenges of leadership, and his need to delegate and maintain order (Deut. 1:9-18). He recounts the deep uncertainty and fear the Israelites expressed, leading to the episode with the spies (Deut. 1:22-24) and eventually to God’s decree that the people would remain in the wilderness for an entire generation (Deut. 1:34-38). Finally, Moses turns his attention to review the recent military battles during the Israelites’ wanderings. He recounts for the people both the defeats and the victories over the course of their trek through the desert (Deut. 1:46-3:22).

 

In all of this retelling, Moses never fails to maintain a laser focus of what comes next even after he is gone: crossing the Jordan and entering the Promised Land. He carefully reminds the people that “the Eternal your God has been with you these past 40 years” (Deut. 2:7). The way he crafts the story offers constant reminders that their defeats coincided with their lack of trust in God and their victories were delivered with God’s help.  And that God will be there for generations and generations to come.  Moses retells the story to the people to prepare them for this uncertain future.  He reminds them time and time again to build their trust in themselves along with their trust in God.  I believe that Moses, despite being a man who thinks he stutters and can’t put words together, accomplishes his goal of girding the Israelites spiritually for the challenges to come by reminding them of all that they have already endured and survived and their ability to handle whatever comes next. 

This can be a powerful lesson for us, too. While we hopefully do not find ourselves fighting literal battles, each of us faces struggles and challenges in our lives. Each of us will encounter self-doubt or despair, or feel vulnerable to attack; you may even be feeling that now.  But learn from the lessons of the leaders from History.  Washington understood when his time had come to a close and retired with grace and honour.  He taught the people how to say good bye but also how to feel safe in the new country they build and not put all their trust in one leader.  They have the right to vote for the next one and the next one and create the democratic system that has enveoloped most of the world today. 

And we can learn from Moses who overcame great adversity.  As he grew to overcome his fear of words, we too can remember and identify ways we have grown, and weaknesses that we’ve turned to strengths. Like Moses, we too can look back and consider our journey before we advance. We can choose to retell our story in ways that remind us that we are not alone, and that we too have the power to move forward from strength to strength.

Shabbat Shalom

1st day RH sermon – Saying Yes - Sept. 15, 2015 – 1 tishrei 5776

As I settled into my seat on the Chicago subway this past summer, I figured it was so late that we should just head back to our hotel and call it a night.  I couldn’t have been more wrong.

     We had just had an incredible time watching the Toronto Blue Jays fight it out with the Chicago White Sox.  It was fun watching Chris Sale up against our team’s Mark Buherle, both of them on their game, and both teams tied one to one going into the 9^th. A pitching masterpiece.  And being with my son and his entire Thornhill Reds baseball team at the tail end of an epic 7 day road trip through the Midwest was true baseball heaven, not to mention our little side trip to the Field of Dreams in Iowa.  The Jays game was especially fun as we met RA Dickey before the game and heard from friends and family back in Ontario that they kept seeing us on TV cheering for the Jays. 

     As the skies darkened and it began to rain, the game also turned dark for me as the White Sox scraped out a late run and beat our Blue Jays.  This didn’t dampen our enthusiasm though as we headed out of the stadium and ran for the subway to escape the downpour.  We found our way into the last subway car and sat down exhausted.  The man across from us, noticing our Blue Jay hats, asked if we were Jays fan from Toronto and added , “I bet you like Josh Donaldson”.  We all replied, “Of course”! “Well”, he said, “Josh is an old friend of mine from high school”.  “No way” we hollered. Then he brought us in closer. “Josh is a good friend and in fact I’m going to meet him right now at the hotel where the Jays are staying”. 

“And what hotel is that”, I quietly asked. 

“The Peninsula, right down on magnificent mile”,  he replied.

     We continued discussing baseball while I kept that nugget of information to myself. When the team met up in the lobby of the hotel half an hour later, I told everyone that the Jays were staying not too far from us.  “Who wants to go see if we can meet some players,” I asked them.

By now it was around 10:30 pm and most of the dads were tired and not planning to walk out in the rain to go see if some Jays might possibly be in that hotel.  I however am not most people.  I learned from my father a long time ago to always say yes, especially to an adventure like this.  Great things can happen when you go out and try new things and take what we in the clergy call “a leap of faith”.  As Wayne Gretzky once said, “You miss 100% of the shots you don’t take”.  So I said I’m going.  Then about 8 kids said they would go too.  The remaining dads said “Hey if you want to go, go ahead”.  So I did. Guess what? We did find the Jays at the hotel just as the guy on the subway said. We got some autographs, some hugs, and some high fives and went back to the hotel with some great stories for the remaining dads.  So what do we learn from this?

    In life there is always a balance between risks and regret.  Speaking personally I usually lean toward the risk side, leaving my comfort zone even if I’m not sure what the future will bring.  Each person has to find their own way. But as we approach the high holydays we are each forced to take a look at our life. 

Were there times when you wanted to take a chance and didn’t?

 What held you back? 

How might you be open to new possibilities in the coming year?

The Yamim Noraim force us to examine the promises we made but didn’t fulfill.  We get a clean slate to try again, get out of our comfort zone and drink fully from the cup of life.  As the old cliché reminds us, if you don’t try, you can’t achieve.  It might not work out perfectly the way you hoped but there is so much upside to trying.  If you miss the mark, then adjust and keep trying.  Failure is just a step to getting it right. You definitely can’t succeed if you never even take the first shot. Whether its aiming for a new career, a new school, a new company, a new home, a new partner – aim to do what you love and go for it. There’s only one way to find out.  Take the leap of faith. Try saying yes whenever you can. 

     Being here today is a Jewish leap of faith. Whether you believe in God or a higher power or something beyond our understanding, we are here today because we are following the traditions of our people. We are following God’s commandments.  Why do we follow them when there is no hard evidence that God is watching.  It’s because we are saying yes. We’re taking a risk. We’re taking the day off work or school for a higher purpose.  There are many  things in our mahzor that we pray about that are hard to accept and hard to believe but we take the risk. We say yes.

 I remember once my son Jacob asked me about Jesus and how he died and came back to life 3 days later.  He seemed skeptical that Jesus rose from the dead.  I said, “Well, our founding story is that God split the Red Sea in two, I bet people are skeptical of that moment, but we Jews believe it”.  He nodded his head slowly.

 It takes a lot courage and conviction to embrace our faith.  It’s easy to say there’s no evidence, it’s easy to not believe.  It takes more of an effort to say yes, I do believe, to embrace this day.  And when you put in the effort you get a lot more out of it, whether it’s because you were forced to come here by a family member, or you just feel comfortable surrounded by your community, or you just like the music. Whatever it was, you made the choice to come here.  And when we all sing the prayers and say the words together – it has power and it has meaning.  It’s part of saying yes, I’m part of the Jewish people. 

 Every Jew around the world is in shul today, just like you.  We’re all  saying the same words, perhaps in different languages. Perhaps the men are sitting separately from the women, maybe some are in fancy pews, or on kitchen chairs or on a sandy floor.  But we’re all doing it together.  And once you start saying the prayers and singing the music, everything comes together. 

     Just sitting here and thinking about our actions over this past year can make us better people.  This self-reflective guilt trip can lead to more positive actions in the coming year, whether consciously or unconsciously.

The Rabbis of the past knew what they were doing when they created the customs of our high holydays.  They used various methods to get us here and to help us find God in our own way.  One way is fasting.  When you’re hungry you ask yourself, why am I punishing myself like this. Then you remember, it’s because I did something this past year where I hurt another person.  Everyone has done it.  Maybe I could apologize and do better next year.

    Another way is a blast from the shofar, a jarring loud sound that forces you to sit up and think, why are we blowing a rams horn.  It’s waking us up and reminding us to look at our behaviour.  Another way is our reading the Torah scroll.  It’s wonderful to see our scroll taken from the ark and read aloud.  It’s the same words year after year, but guess what, it’s different every year.  We hear it differently, and respond to it in new ways.

    It’s funny to look at our customs from an outsider’s point of view.  Other people throw a party on the New Year. But look at us. We sit here in a room all day thinking, saying the same words and hearing the same songs, blowing a rams horn and starving.  Not very exciting but certainly spiritually fulfilling.  The easier way would be not to follow these customs.  But we say Yes. We take the leap of faith.

       Jews have been doing it for centuries.  We have fought and died for the right to follow our rituals. As a people, when we say yes, we really mean it.  Look at our prophets. They said yes when they were called knowing that theirs would be a difficult life. 

    In the book of Kings chapter 20, Elijah the prophet is told to anoint Elisha as his successor.  Elijah comes upon Elisha plowing the field. He walks up to him and throws his mantle over Elisha’s shoulders.  Elisha simply walks away from the field saying “let me kiss my mother and father goodbye and I will follow you”.  Talk about taking a leap of faith.  Ezekiel, Isaiah, Jeremiah, each are called in a similar fashion and say yes, some without fully understanding the consequences.  Moses understood the gravity of God’s request to lead the people from slavery and needed more convincing.  But at some point he also had to stand up and take the risk, whether sure of the outcome or not. 

    Our biblical figures set a great example. But there are also more modern instances where Jewish men and women took a leap of faith and said yes to the challenge when asked of them.  When an Air France airplane was captured by terrorists and flown to Entebbe, the Israeli government had the audacity to ask Yoni Netanyahu to take his team and  fly to an enemy country. His job was to pretend he was the president of Uganda, sneak into the airport terminal, kill the terrorists and save the hostages. An unprecedented act.  And he said yes. 

    Ilan Ramon was told to fly from Israel to Iraq to destroy their nuclear power plants. He was to do this without permission from any other country. He said yes.  They asked Golda Meir, from Milwaukee, Wisconsin  to visit every synagogue in the United States to ask for money needed by Israel when it became a country in 1948.  She said yes.  Eliezer Ben Yehudah, told that the new Jewish state needed a unifying language, was asked to update the ancient language of Hebrew so that modern-day Israel could use it.  He said yes. He wrote the first Hebrew dictionary and, from that day on, Hebrew became the language of the country of Israel.  This summer I was asking Jill Anne about a possible trip to Israel.  She said, “What do I need in order to go”.  I said, “a passport and a dream”.  She said, “I’ve never been on a plane before. In fact I’ve never even been out of Ontario before”.  But she said, “Yes, I’ll go”. 

    I love it when people say Yes.  It was something ingrained in me in my childhood and something I try to pass on to my children.  It’s something I encourage each and every one of you to try, as we begin this new year of 5776.  You never know when you might walk a hotel in Chicago and meet MVP Candidate Josh Donaldson in the lobby.  You never know when someone might invite you to go to Israel.  You never know when you might invent something that changes the world.  And you’ll never know until you say that one magic word…“Yes”. 

Shana Tova

Political rhetoric and the holocaust – Sept. 5 2015

As the election cycle takes up more traction, I am noticing a trend of using Holocaust references in campaigning.    How do we campaign with dignity and class.  In other words, is it ever right to invoke the holocaust in politics. 

There was a recent backlash against York Centre Conservative MP Mark Adler for noting in campaign literature and on his website that he’s the son of a Holocaust survivor. He posted it on a large sidewalk billboard in his neighborhood, Bathurst street and Sheppard, declaring his qualifications as an MP. 

I didn’t think he needs to use the Holocaust as a way to get votes, but I am sure that works on the Bathurst corridor.  Apparently others felt he had crossed the line and tweeted how inappropriate it was to link his campaign to the holocaust.  A social media war was launched, each proving their side.  His side said he wasn’t using the Holocaust for votes, just putting out his biography.  In fact they said he is the only MP who is a holocaust survivor.  The opposing side said he was using it for personal gain and besides he is not the first holocaust survivor to be an MP.  That honour resides with Raymonde Folco, a Liberal who served as a Montreal-area MP from 1997 to 2011, preceded Adler in that distinction, and that Folco was herself a child survivor of the Holocaust, not just the son of a survivor. A recent CJN article by Paul Lungen commented that it wasn’t the first incident of late in which a Canadian politician invoked the Holocaust and was swiftly condemned for it. Is it ever appropriate to reference the Shoah in political and campaign rhetoric. 

Raymonde Folco, was asked and criticized Adler for, as she put it, “us[ing] the Holocaust in this way, for personal ends.”

In March, federal Public Safety Minister Steven Blaney testified before a parlimentary committee in support of his government’s anti-terror bill, C-51.

Defending a part of the bill that would ban the spread of terrorist propaganda online, he said, “The Holocaust did not begin in the gas chambers. It began with words.”

NDP public safety critic Randall Garrison said the comment trivialized the Holocaust and accused Blaney of using “inflated rhetoric.”

The night before, in a speech to alumni at McGill University, federal Liberal Leader Justin Trudeau had attacked the Conservative government’s immigration policies, saying it had stirred up anti-Muslim sentiment.

After adding that “we should all shudder to hear the same rhetoric that led to a ‘none is too many’ immigration policy towards Jews in the ’30s and ’40s being used to raise fears against Muslims today,” Trudeau faced criticism that the reference was offensive and the historical parallel inaccurate.

And then last weekend in a twitter war, our own Mayor Burton wrote that Harper was wasting tax payer money by hiring Canadian veterans as his personal bodyguards.  He added that there were others who needed extra bodyguards, citing Hitler and Mussolini.  The backlash was quick, asking why Burton was comparing Veterans to Nazi’s, which he didn’t actually do, but our Mayor had to quickly apologize. 

The question of whether citing the Holocaust is ever acceptable in politics divides even those who are close to the issue.

Nelson Wiseman, a professor of political science at the University of Toronto and the child of Holocaust survivors himself, said he doesn’t consider either Adler’s or Blaney’s Holocaust references to be in poor taste. 

“Is it in poor taste for an Aboriginal to say, ‘I’m a survivor of the residential school system’? Is it in poor taste to say ‘My relative starved to death in Cambodia’” he asked.

“To me, Adler made a pitch for the Jewish vote… That’s perfectly OK. Chinese politicians will pitch for the Chinese vote. Sikhs will pitch for the Sikh vote. A lot of people identify with those running for political office with the same heritage as them… Every politician, by definition, has a political agenda… They say something they think will resonate with people.” 

Wiseman added that Blaney’s claim about the Holocaust beginning with words was hardly irrelevant. 

“Should we discount Mein Kampf?” he asked. “Many people did.”

Myer Siemiatycki, a professor of politics at Ryerson University whose parents also survived the Shoah, argued that political parties and candidates can best honour the Holocaust by combating racism and protecting human rights, not by exploiting it for “personal electoral advantage,” as he believes Adler did.

“This debases the catastrophic Holocaust experience of the Jewish People into crass partisan marketing,” he added. 

Jonathan Kay, editor-in-chief of The Walrus magazine, drew national attention to Adler’s Holocaust reference by tweeting a picture of it on Adler’s campaign office poster Aug. 16.

Kay told The CJN it was the way Adler presented his heritage that he objects to. “It’s completely legitimate to say, ‘This tragedy is part of my family history and it’s given me a special appreciation for the universal lessons that came from it,’” Kay said. “But the context people see here is that the Conservative party has made a very special, and sometimes slightly obsessive, push to convince voters Harper is committed to the survival of the Jewish State… So it’s reasonable to interpret [Adler] as saying, “I’m more sensitive to the needs of Israel and world Jewry because of this one thing’… To my mind, he was exploiting his family history to reinforce Conservative talking points about foreign policy.”

Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center in Los Angeles, said it’s a given that politicians will mention their family heritage or involvement in a tragic historical event.

He pointed to U.S. Republican presidential candidate Marco Rubio, who “in pretty much every national debate and public arena wants to make sure it’s known he’s the son of Cuban refugees who fled Castro,” and retired U.S. senator Joe Lieberman, who “made a big deal of the fact he’s shomer Shabbat.”Rabbi Cooper stressed, “For many political candidates nowadays, every moment of their background is anyways vetted, debated, put on social media… Why should one never mention their family or history? I believe people who don’t do this are in the minority.” 

Eli Rubenstein, national director of March of the Living Canada, said because the Holocaust is widely known as an epic human tragedy, with extremely graphic imagery attached to it, people often invoke it to make a point. 

Sometimes that’s appropriate, sometimes it isn’t, he said

For instance, in 1979, Canada’s then-minister of employment and immigration Ron Atkey invoked the Holocaust appropriately, Rubenstein said. In making the case to grant tens of thousands of Vietnamese “boat people” asylum in Canada, Atkey referred to Canada’s infamous “none is too many” policy of barring Jews from immigrating to Canada during World War II.

Today I would say the biggest refugee crisis is in Syria and seeing the image of a young boy washed up dead on the shores of Turkey is horrifying.  And we can invoke the lessons of the 1930’s when Jews were prevented from emigrating because each country closed their doors.  We should push our government to open our doors to Syrian Refugees because it is a humanitarian crisis and we knew what it was like to have no where to go.

But citing the Holocaust in a way that trivializes it, or when it has no bearing on the subject at hand, is not OK, Rubenstein said. “For example, bullying is wrong, but one shouldn’t invoke the Holocaust to make that point.”

I would say, why bring up the holocaust, I can’t really think of a proper political moment to use it.  Instead focus on the issues at hand because you are simply playing with fire.  Lets talk about Israel, about the refugee crisis in Syria and the struggling world economy.  Lets talk about aboriginal issues  and poverty and infrastructure.  Lets talk about the issues that matter today and lets elect a party that will make change and make all our lives better.  

Ltaken seminar and Iran and Washington Saturday March 7th at SBE

This past weekend I was in Washington DC with our youth on a wonderful social justice weekend.  While we have been doing youth group trips to various cities over the years, this trip was unique.  First we joined a program called L’taken, which means “to fix”, sponsored by the Religious Action Centre. For more than 50 years, "the RAC" has been the hub of Jewish social justice and legislative activity in Washington, they educate and mobilize the Reform Jewish community on legislative and social concerns, advocating on more than 70 different issues, including economic justice, civil rights, religious liberty, Israel and more.  The L’taken program brings  around 300 teenagers from around north American to take an in depth look at social concerns and then learn how to take action on those issues.  For example, we talked about homelessness and poverty and heard from a former homeless man named Steve who was abused and lived on a bench for two years about a block from the white house. He is now able to find work and a home but talked about his struggles.  We then learned about the root causes of poverty – mental illness, homelessness, abuse, drug and alcohol etc. then we talked about how to take action on poverty. We studied Jewish texts on the mitzvoth that require us to help the needy.  We talked about how we can do food drives and volunteers at soup kitchens.  But these address the symptoms, not solve the problem.  The government can have a much bigger role in legislating towards alleviating poverty such as raising the minimum wage or better health care or federal job training.  As Canadians we were lucky to learn about how Canada has taken a much more progressive role in these issues, but while we have accomplished a lot the work is far from done.  So we learned how to lobby the government to make effective change through new and better laws. 

After poverty we focused on Israel, women’s’ rights, climate change, worldwide malaria and more.  Each time doing the same thing, examining the issues, learning the root causes, studying Jewish values that correspond and finding out ways to take action to solve the problems.  Of course we had time to hang out with other teenagers, have great meals, see the sights of Washington like the monuments, museums and shopping and stay up late eating pizza.  But we also learned a lot and the culmination was our visit Monday morning to the Canadian Embassy.  Throughout Sunday, we focused on how to write a speech and present it to legislators and other government representatives.  Monday was the time to put our work into action. Each student put on his or her best professional attire, wrote a speech about an issue they felt strongly about and entered the embassy board room to meet with our Canadian ambassadors’ representatives.  We spoke mainly on three issues – a strong relationship between Canada and Israel, Canada’s role in addressing climate change and women’s’ rights.  For two of these issues, we were preaching to the choir.  Canada has led the way on fighting for women’s rights on a global scale.  Canada has also been a great friend to Israel with economic and military trade and support.  On climate change we felt Canada could do more by donating more to the worldwide green fund, curbing greenhouse gases and switching to renewable energy.  I sat back with amazement as our teenagers delivered their words with great emotion and seriousness, forcing the embassy officials to take notes and answer how our government can do better.  It was a great weekend and hopefully we can continue to build on the work by meeting with our MP and MPP’s here in Oakville. 

In the discussion on Israel it was hard not to notice events happening around us in Washington.  Prime Minister Bibi Netanyahu had arrived to speak at the AIPAC conference on Sunday and Monday and then was going to address the US house of representatives on Tuesday, one of just a handful of foreign leaders to ever have that opportunity.  It was all over the news and seemingly all everyone could talk about. 

The topic of Netanyahu’s speech as we all know was about the current round of negotiations between The P5+1, a group of six world powers^[1] which in 2006 joined the diplomatic efforts with Iran with regard to its nuclear program. P5 are the five permanent members of the UN Security Council, namely United States, Russia, China, United Kingdom, and France, plus Germany

Israel is clearly not on that list and I am amazed that our little tiny country has such a voice in world affairs.  This issue is of particular importance because while no country in the world seems to be happy that Iran is trying to acquire nuclear weapons, there is only one country that is a target, and this is Israel.  And not just hints, Iranian supreme leader Ayatollah Ali Khamenei has called for the annihilation of Israel.  The former PM of Iran Amhanejiad denies the Holocaust and calls for Israel’s destruction time and time again.  Not of the p plus 1 countries have been called out for obliteration like Israel, which also happens to be within firing distance of Iran’s new rockets.  Those rockets were just tested over the past few months and can hit our entire homeland with ease.  What if they carried nuclear war heads?  We are not at war with Iran but it is clear that Iran sponsor terrorism by Hezbollah and Hamas to attack Israel.  They are involved in supplying money and arms to the regimes in Syria and Lebanon and support all anti-Israel activity.  They walk the walk and talk the talk.  So why would Israel want a country that calls for its destruction to be in possession of nuclear weapons, of course we are doing everything we can to halt their progress.  The UN in 2006 upon heard of Iran’s plans to develop the bomb imposed a halt, to no avail.  For years they passed sanctions and demanded inspections, some worked for a little while, some were merely window dressing but Iran continued.  They build bunkers underground, they have over 10,000 centrifuges, and they brought in experts from Russia.  They are going full speed ahead.  Israel tried other options such as computer viruses which set back their work for a few years but nothing has worked.  It is possible there is a bombing option but it presents many problems.  The sites are spread out, hard to find and extremely difficult to neutralize effectively.  Iran would bomb Israel in retaliation, perhaps other Arab countries would join, and that could be disaster. 

Back to Netanyahu, he was called by the Congress speaker of the house Rp. John Boehner to come speak.  Here is the political side.  While it does seem appropriate for a representative from Israel to provide information to congress on how they view the negotiations with Iran, there are so many problems here.  One is that Boehner did not consult the white house on this invitation, and skipped protocol.  The white house does not want Netanyahu to speak in the middle of these negotiations.  Moreover the house is controlled by republicans and the white house by democrats, it’s making Israel into a partisan issue.  The greatest fear would be that Israel’s best ally America, will be driven by politics on supporting Israel.  So it becomes a wedge issue.  AIPAC gives equal support to both major parties in America, because no matter who is in power in which office, the best case scenario would be to support Israel, economically and militarily and diplomatically.  But this might drive a wedge into that relationship. 

The other part is that Netanyahu himself is in election mode as Israeli’s go to the polls in two weeks to elect a prime minister.  Is it just a coincidence that he goes to Washington now?  Of course its politics, he wants to show how great a leader he is that he can go to Washington and speak in front of the entire nation on Israel’s behalf to stop Iran from going nuclear. 

Everyone believes that Iran should not have the bomb the real question is how to go about stopping them.  Forget all the politics, Bibi is right that they must be stopped, that is his strong advice, no more negotiations and freezes and maybes and pleases.  Full sanctions, no negotiations no bomb.

The other side, preferred by the UN, the p-5 and the white house, would be to negotiate because what other options are there. 

 

So here we are in Washington, visiting the embassy and then walking by the congressional buildings where the Israeli PM is about to speak. Our small group from Oakville witnessing history.  And then our teens spoke up about how much we support the strong connections between Canada and Israel, despite the lunacy that is Washington. 

While I do not claim to have any answers, as always it is vital to keep engaged in what is going on, to show our support for Israel, and to teach our young people about the issues of the day and how they can make a difference.  Because god needs us to take an active role in making the world a better place for us all.

Ken yehi ratzon.